Renunciation
Sunday, February 22nd, 2009
Three Arches National Monument, Oregon
“You ask of my companions. Hills, sir, and the sundown, and a dog as large as myself.”
- Emily Dickinson
A 7-year relationship broke up in 1995. I had let it go on too long anyway. Ironically, although I had complained constantly about this man, I came to a realization of acceptance while alone on a trip to the Oregon coast in April, 1995. The beach was shrouded in fine mist. The air was soft, the offshore rocks drifting in and out of view as in a dream. Reverence, awe and lightness flooded me as I walked, working into my system as the gentle rain worked into my cheeks. Why did I persist in harassing this man because he didn’t earn a consistent living? It was my stern, judgmental, and, incidentally, dead Army officer father talking through me. If I was to enter a relationship with my whole heart, it was my responsibility. I must throw off dysfunctional concepts, and accept this man entirely as he was. I must be grateful for his presence in my life and, if need be, shoulder the finances entirely, just as men have done throughout history for their women. It was destructive to balk at this role reversal, and so far he had paid his share of expenses, though it took all he had.
Peace washed over me; the months of inner conflict evaporated, replaced by certainty, lightness and freedom.
A few days later, I arrived home in Reno to discover him, bags already packed and all his possessions moved, on his way out to an apartment his new girl friend found for him. Adding insult to injury, she was, so I had thought, a long-time friend.
Karma had done its dirty work and I lost what I didn’t appreciate just when I decided to appreciate it. Although I had many times wished him gone, sick of his rages and his despair — I had even buried prayer squares in the desert, planting this wish — which is a ritual you should never try unless you want the results because you will get the results — when I was faced with the moment I was dizzy with shock, whirling and sinking faster and faster in a powerful vortex devoid of thought or control.
I sustained this loss, not without rage and grief, but it still didn’t occur to me to be alone. So I got a new partner, this time a long-distance relationship with a Yogi. It was delightful in many ways, but karma intervened again,after two years of roller coaster emotions, and it was over.
Alone in my car, in 1997 I cried out for refuge. I had already taken refuge vows several times. Each time it was happenstance, not a planned or studied event. Nevertheless, they were legitimate refuge vows, probably the result of my karma. Until that moment I had thought the First Noble Truth, that life is suffering, was dour and depressing. Now I embraced it. I chanted alone, waiting at the stoplight; I chanted for refuge in the Buddha, the Dharma and the Sangha. It was like a drunk hitting bottom and calling out for AA.
Surprisingly enough, Ms. Karma smiled on this turn of events. Peace flooded me as it had in Oregon two years ago. Just like an AA recovery tale, it’s been all uphill since that day in 1997.
Today I live a life that might sound like renunciation, but it is not. It is bliss. I was told long ago that when the storm is over, the lotus will open. I live alone and celibate. I spend much of my time in solitude, walking with my dog in the silent desert. Karma has sent me enough money to be comfortable: house and cars paid for, a modest but sufficient retirement income, family in different cities: pleasant relationships, but not affecting my daily life.
My life has long fit Lama Marut’s description of the yogic lifestyle. I go to sleep and wake up with the sun; have never used an alarm clock anyway. My brain can be set if need be. If I have to catch an early plane, which is the only reason I will interfere with my biorhythms, I set it before I go to sleep. I don’t leap to answer the phone; voice mail does an excellent job, and I try not to speak to anybody unless I’m fully ready to receive them.
I am on perpetual retreat, limiting appointments and events so there is never a rush.
The world around me is more marvelous every day.
So many people I encounter are frantic. How many phone conversations begin with “It’s so crazy right now.” A pitfall for me would be smugness. I counter that tendency with gratitude. Another danger is selfishness. I feel more strongly every day that to keep what I have, I must give it away.
I am by nature and great good fortune what could be called a renunciate, being an only child and a bookworm. Nature has always been my refuge. Growing up, we had a summer home on a lake in New York State, with 160 acres to roam. When the summer campers left in late August, my happy time began: visiting the turtles, the fish, the eels, the muskrats, the deer, the skunks, feral dogs, a pet raccoon.
Even when I worked it was not crazy. In fact, we had Fridays off for years.
I spent those free Fridays lurking in the brush or scrambling up the hills, almost always alone, with only dogs for company. The works of man, are by necessity my heritage, instructors, and inspiration, because I am human. They reside within me, but it is nature that puts me over the top. Even in India, some of my greatest bliss was alone on the hillside trails above MacLeond Ganj, watching monkey tribes.
Lama Marut says good works, such as giving to the poor, are good for one’s karma. But he says better yet to meditate upon one’s own awakening. I still have doubts about this. Am I doing enough to help the suffering in this world?
But I cannot deny the results of year after year of a renunciate life. The edges have softened. I am more capable of consistent kindness because I am fortified by my long periods of retreat, therefore able to give with more of a whole heart when it is time to give. This constantly surprises me. Such an outcome is well expressed in Chapter Six of the Big Book of AA: “Into Action”.




